[{"data":1,"prerenderedAt":534},["ShallowReactive",2],{"article-/articles/yiming":3},{"id":4,"title":5,"author":6,"body":7,"category":519,"date":520,"description":521,"extension":522,"featured":523,"home_position":524,"image":525,"meta":526,"navigation":527,"order":528,"path":529,"seo":530,"status":524,"stem":531,"tags":532,"__hash__":533},"content/articles/YiMing.md","YiMing","sibuchen",{"type":8,"value":9,"toc":468},"minimark",[10,17,21,24,29,32,35,40,43,46,51,54,57,62,65,68,73,76,79,84,87,90,95,98,101,106,109,112,117,120,123,128,131,134,139,142,145,150,153,156,161,164,167,172,175,178,183,186,189,194,197,200,205,208,211,216,219,222,227,230,233,238,241,244,249,252,255,260,263,266,271,274,277,282,285,288,293,296,299,304,307,310,315,318,321,326,329,332,335,338,349,352,355,361,364,367,370,373,376,379,382,385,388,391,394,397,400,403,406,409,412,415,418,421,424,427,430,433,436,439,442,445,448,451,454,457,460,463],[11,12,13],"blockquote",{},[14,15,16],"p",{},"此文乃一家之言，不必盲从，增一饭后谈资罢了 -- sibuchen",[18,19,20],"h2",{"id":20},"第一术",[14,22,23],{},"洒扫庭除，使身不近秽；肃洁仪容，使秽不附身。勿卧于污秽熏天、杂然无序之所，勿寝于阴暗潮湿之地。",[11,25,26],{},[14,27,28],{},"要打扫庭院和居所，使身体不沾染污秽；要保持仪容的整洁，让污浊之气无法附着于身。不要睡在那些污秽不堪、气味难闻、杂乱无章的地方，也不要睡在阴暗潮湿的环境中。此术为环境与个人的互相影响。是提高自身气运的环境条件。",[18,30,31],{"id":31},"第二术",[14,33,34],{},"应时而兴，应时而食，应时而作，应时而息。四时有序，心神乃一。",[11,36,37],{},[14,38,39],{},"按时起床，按时进食，按时工作，按时休息。长久的生活规律，心神才能专一安宁。心神安宁是气运加身的必要条件。",[18,41,42],{"id":42},"第三术",[14,44,45],{},"言讷而实，语善而真。不泄恶语，不传妄言，不涉谤讥。君子之运，发于唇齿。",[11,47,48],{},[14,49,50],{},"说话要朴实而内容实在，言语要善良且发自真心。不说恶毒的话，不传播没有根据的言论，不参与诽谤和讥讽。你的气运，从言谈中就开始萌发和显现。",[18,52,53],{"id":53},"第四术",[14,55,56],{},"以见利之明处世，财可求也。以侵害之心得财，悖逆天道，必遭反报：非数倍偿赎，即气运消减，身心俱伤。",[11,58,59],{},[14,60,61],{},"用洞察利益之心来处世，财富是可以求得的。但若怀着侵害他人的心去获取钱财，这就违背了天道，就算拿到了财富，也一定会遭到反噬：不仅要付出数倍的代价来偿还，更会让气运衰退，身体和心灵也都会受到损伤。",[18,63,64],{"id":64},"第五术",[14,66,67],{},"旧过过，未未到。事有先后，逐一面之，戒之在贪。",[11,69,70],{},[14,71,72],{},"过去的已经过去，未来的尚未到来。事情有先有后，一件件的去处理，不要贪心想一次性全部解决。",[18,74,75],{"id":75},"第六术",[14,77,78],{},"今人多趋捷径，然未察其径塞途拥，而康庄之衢，阒其无人。若行事觉轻安自得者，此即汝之坦途也。",[11,80,81],{},[14,82,83],{},"现在的人大多喜欢走捷径，却没有察觉捷径已经堵成了死路；而宽阔平坦的大道，反而空寂无人。如果做某件事时，你感到轻松、安宁且自在得意，那么这条路就是属于你的坦途。或许也是你的康庄大道。",[18,85,75],{"id":86},"第六术-1",[14,88,89],{},"天时至，气运生，体察而顺应之。若能与道偕行，则如顺水行舟，无往不利。",[11,91,92],{},[14,93,94],{},"天时已到，气运生成，要细心观察并顺应它的规律。如果能保持此时的状态不变，就会顺风顺水，克服所有的苦难。",[18,96,97],{"id":97},"第八术",[14,99,100],{},"业之道，旧业勿轻弃。虽利薄，然根基之所系，存身之本也。若新业既成，根基稳固，方可择之而从。若二者得兼，善之善者也。",[11,102,103],{},[14,104,105],{},"事业的原则是，不要轻易放弃旧的事业。即使它利润微薄，却是你根基所在，是安身立命的根本。等到新的事业做成了，基础稳固了，那时才可以考虑要不要丢弃旧的事业。如果新旧事业都能兼顾，那是最好中的最好。",[18,107,108],{"id":108},"第九术",[14,110,111],{},"初遇生人，若生厌憎，心神不安，速避之。见使君怡然者，可近而交，然须慎察其行。必试其信义，此乃立世之本。若察其信劣，急避如避刃矢。",[11,113,114],{},[14,115,116],{},"初次遇到陌生人，如果心生厌恶、感到心神不宁，要尽快避开。见到那些让你觉得相处起来自然愉快的人，可以接近并交往，但必须谨慎观察他的行为。一定要考验他的信用和道义，这是为人处世的根本。如果发现他信用低劣，就要赶紧避开，就像躲避刀箭一样。",[18,118,119],{"id":119},"第十术",[14,121,122],{},"父母者，天授贵人也；困厄中施以援手者，贵人也；指迷津于惘途者，贵人也；甘苦与共之友，贵人也；生死相托之夫妻，互为贵人也。然贵人非固守一世，乃如云水流转不息。当明眸察周遭之贵气，承其瑞意，则如握机缘之枢机。",[11,124,125],{},[14,126,127],{},"父母，是上天赐予的贵人；在你困顿危难时伸出援手的人，是贵人；在你迷茫途中为你指点迷津的人，是贵人；能与你同甘共苦的朋友，是贵人；生死相托的夫妻，彼此就是对方的贵人。然而贵人并不会固定伴随你一生，有人转瞬即逝，有人长久相伴。你应当用纯净之心察觉身边的贵人之气，承接这份祥瑞的善意，这样就可以把握住了机缘的关键。",[18,129,130],{"id":130},"十一术",[14,132,133],{},"吾观处世之道，事未成勿泄于未预者，利既获勿宣于不知者。倘炫其功，恐招非议而损其益。",[11,135,136],{},[14,137,138],{},"处世的原则是：事情还没做成时，不要透露给没有参与计划的人；利益已经获得后，不要宣扬给不了解内情的人。如果炫耀自己的功劳，恐怕会招来众人的非议，从而损害既得的利益和自身的气运。",[18,140,141],{"id":141},"十二术",[14,143,144],{},"凡所当为之事，必竭诚以赴，务尽其能。若存苟且之心，或怀怠惰之意，敷衍塞责，则不如止而不为。盖草率而成者，恐招无妄之灾，遗患无穷，终损己身之气运。故知止不为，亦明哲之道也。",[11,146,147],{},[14,148,149],{},"必须要做的事，必须竭尽诚意、全力以赴，务必发挥自己的全部能力。如果存着马虎应付的心思，或者怀着懈怠懒惰的念头，敷衍了事，因为草率完成的事情，恐怕会招来意想不到的灾祸，留下无穷的后患，最终损害自身的气运。所以，不想做的事，不做，也是一种明智的做法。",[18,151,152],{"id":152},"十三术",[14,154,155],{},"识人者，当涤尽浮光，弃置衔冕，略其形骸，屏绝人议。惟观其言行之微，察其举止之细，则彼若素缣一卷，自将仁善鄙诈，贞邪曲直，书而示汝矣。",[11,157,158],{},[14,159,160],{},"要真正了解一个人，就应当洗去他表面的浮华，抛开他的头衔和光环，忽略他的外貌长相，也不听信外界的议论和别人对他的看法。只去观察他言行的细微之处，留意他举止的细节。那么，他就会像一张白纸，自然而然地将自己的仁善或卑鄙、忠贞或奸邪、正直或曲枉，清清楚楚地画在你的眼前。",[18,162,163],{"id":163},"十四术",[14,165,166],{},"御人当以疑始，必待其事毕。绳可束其身，岂能羁其志？人为灵长，旦暮异焉，唯以疑目察之，乃见其纤隐之变。",[11,168,169],{},[14,170,171],{},"驾驭或管理他人，应当以审慎的怀疑为起点，还必须等到事情完全结束后才能做出最终判断。绳索可以束缚人的身体，又怎能禁锢他的心？人作为万物之灵，朝夕之间都可能发生变化，唯有以存疑的眼光细致观察，才能察觉那些细微隐秘的转变。",[18,173,174],{"id":174},"十五术",[14,176,177],{},"判事之成否，其下者取利，其次者取鉴，其至者观乎气运之蓄。",[11,179,180],{},[14,181,182],{},"判断一件事的成败，低阶的人只着眼于眼前的利益得失，中等的人会从中吸取经验教训，而最高明的人，则能洞察气运的积蓄与大势的走向。",[18,184,185],{"id":185},"十六术",[14,187,188],{},"交游之众，当分三等：其一唯利是图，毋涉情义；其二唯情是守，毋涉利欲；其三情利皆可谋。得此辈愈众，则气运愈昌。",[11,190,191],{},[14,192,193],{},"与人交往，应当分为三个层次：第一种人只谈利益交换，不涉及情感；第二种人只谈情义，不和其利益交换；第三种人则能在情义与利益间取得平衡，可以谈感情也可以谈利益。身边这样的人越多，个人的运势就会越兴旺。",[18,195,196],{"id":196},"十七术",[14,198,199],{},"方时运至际，万象皆佐。所当为者，惟体察而顺应之，乘势而起。然骄矜造作，挥霍无度，实悖逆福运。慎之。",[11,201,202],{},[14,203,204],{},"当好的时运来临时，一切事物都会辅助你。这时应该做的，只是体察并顺应这种趋势，借助势头发展起来。但如果因此骄傲自大、刻意做作，或是挥霍，实际上是在违背和消耗福运。一定要谨慎。",[18,206,207],{"id":207},"十八术",[14,209,210],{},"共事欲成，首在谋宜而见远，次在尽其才，至要者忘私。三者备，则事可成其八九。余者，顺天时而已。",[11,212,213],{},[14,214,215],{},"想要合作共事获得成功，首要在于谋划得当且有远见，其次在于让每个人充分发挥才能，最关键的是要忘却私心。这三者都具备了，事情的成功就有了八九成把握。剩下的，就是顺应时机大势罢了。",[18,217,218],{"id":218},"十九术",[14,220,221],{},"观一人，细察之，见其品性端良，乃欲与之交。可试询其隐衷，若其诚言不讳，则证其心已视尔为友矣。",[11,223,224],{},[14,225,226],{},"观察一个人，仔细观察后，如果发现他品性端正良好，就会想和他交往。这时可以试着询问他内心深处的真实想法，如果他能够坦诚相告而不隐瞒，那就证明他心里已经把你当作朋友了。",[18,228,229],{"id":229},"二十术",[14,231,232],{},"逢困厄而能自疏者，有福之人也；临险阻犹可坦然而笑者，具大运之相也。",[11,234,235],{},[14,236,237],{},"遇到困苦艰难还能自我开解的人，是有福气的人；面对重重困难依然能坦然微笑的人，是有大运势的征兆。",[18,239,240],{"id":240},"二十一术",[14,242,243],{},"众悦者，气运亨也，然险亦伏于侧矣。",[11,245,246],{},[14,247,248],{},"当被很多人喜欢时，通常意味着气运亨通，然而危险也往往潜伏在身旁了。",[18,250,251],{"id":251},"二十二术",[14,253,254],{},"夫妇之道，首以信为万事之基，次则消弭龃龉，复可截长续短，尤贵同心以御外。如此，则贵人之气可臻其极，偕老之道得以久长。",[11,256,257],{},[14,258,259],{},"夫妻相处之道，首先要以信任作为一切事情的基础，其次要消除化解日常的摩擦矛盾，还要能够互相取长补短，尤其珍贵的是同心协力来抵御外部的困难。能做到这样，那么尊贵祥和的气运就能达到极致，白头偕老天长地久。",[18,261,262],{"id":262},"二十三术",[14,264,265],{},"勿以交贵者为荣，勿假其名以自壮。若此，是转时运于人，而己之气数益损矣。",[11,267,268],{},[14,269,270],{},"不要以结交权贵人物为荣耀，也不要借助他们的名声来壮大自己。如果这样做，就是把自身的运势转交给了别人，而自己的气运受到损失。",[18,272,273],{"id":273},"二十四术",[14,275,276],{},"欲得言谈之真味，必以平等相对。至亲犹然。倘彼执守尊卑之见，则所对无非虚文俗套耳。",[11,278,279],{},[14,280,281],{},"想要获得言谈交流的真切滋味，必须用平等的态度相对。至亲之间更是如此。倘若只要有一方固执地持守尊卑高下的观念，那么他所回应的无非是些空洞的客套话罢了。",[18,283,284],{"id":284},"二十五术",[14,286,287],{},"出资市金，逐盐铁之利者，如博戏，肇端当有尽付一掷之志。所谓必成者，诈也。至若合营之事，尤为险途。",[11,289,290],{},[14,291,292],{},"投入资金，追逐盐铁等重要行业利润的行为，如同赌博，开始时就要有全部投入、孤注一掷的觉悟。那些声称必定成功的说法，都是骗人的。至于合伙经营的投资，更是比赌博更危险的道路。",[18,294,295],{"id":295},"二十六术",[14,297,298],{},"善用财者，不啻重于善牟利者也。不擅牟利，乞食而已；苟不谙用财之道，或致身困，乃至罹祸倾覆。",[11,300,301],{},[14,302,303],{},"善于使用财富的人，其重要性甚至比善于谋取利益的人更重要。不擅长谋取利益，最多就是要饭为生；但如果不懂得运用财富的道理，就可能导致自身陷入困境，甚至招来灾祸、倾家荡产。",[18,305,306],{"id":306},"二十七术",[14,308,309],{},"勿强求险巇之事以耽危殆之娱，如此则大伤气运。向者无恙，惟气运未尽耳。",[11,311,312],{},[14,313,314],{},"不要去追求那些危险艰难的事情，沉溺于危险刺激的娱乐，这样会严重损伤你的气运。过去之所以没事，只是因为你的气运还没有耗尽罢了。",[18,316,317],{"id":317},"二十八术",[14,319,320],{},"勿自贻伊戚，凡桎梏皆厄气运。外锢虽不可御，内心毋复筑樊牢。",[11,322,323],{},[14,324,325],{},"不要自己给自己戴上枷锁，凡是束缚都会损害你的运势。外在的束缚或许无法抗拒，但内心就不要再给自己修筑牢笼了。",[18,327,328],{"id":328},"二十九术",[14,330,331],{},"鉴物犹鉴人，辨其质，可赏而勿溺；溺则神气为所夺。",[18,333,334],{"id":334},"三十术",[14,336,337],{},"用度可奢，然绝不可费。费者，若财货食粮；究其本，费运气也。",[339,340,345],"pre",{"className":341,"code":343,"language":344},[342],"language-text","呜呼！览至此，若三十术感之深彻，能娴熟运用而明其理，则建功立业，无疑矣。然汝若觉未足，更有鸿鹄之志，请续览下文。\n","text",[346,347,343],"code",{"__ignoreMap":348},"",[18,350,351],{"id":351},"第七术",[14,353,354],{},"不贪者，贪之上境也。",[339,356,359],{"className":357,"code":358,"language":344},[342],"后续之文，必先明晓、能行、制心，乃可续观。\n",[346,360,358],{"__ignoreMap":348},[18,362,363],{"id":363},"三十一术",[14,365,366],{},"勿急，心躁易失。盖急与运之频不相合也。",[18,368,369],{"id":369},"三十二术",[14,371,372],{},"勿占人财利之便，占其便则遗运于人；不患人取财利之便，取其便则遗运于己。",[18,374,375],{"id":375},"三十三术",[14,377,378],{},"必费己财；未入囊者，非己有也。若不得已而假人之财，须报之以利。慎勿假占不偿，恐运尽而祸至。",[18,380,381],{"id":381},"三十四术",[14,383,384],{},"怒则智散，亦损气数。",[18,386,387],{"id":387},"三十五术",[14,389,390],{},"遇不可解之事，避而俟之，或乃上策；强为之者，多反受其咎。",[18,392,393],{"id":393},"三十六术",[14,395,396],{},"正对内惧，乃得天眷。",[18,398,399],{"id":399},"三十七术",[14,401,402],{},"勿自怜，时运亦厌之。",[18,404,405],{"id":405},"三十八术",[14,407,408],{},"坠于深壑；偃卧无为，常也；百计图出，乃大运之兆。",[18,410,411],{"id":411},"三十九术",[14,413,414],{},"计其所有而不念所无者，斯为吉人之兆也。",[18,416,417],{"id":417},"四十术",[14,419,420],{},"灵若根，身若树，运若叶。叶虽凋落，苟灵不死、身不枯，逢其时，终见枝繁叶茂。",[18,422,423],{"id":423},"四十一术",[14,425,426],{},"豁尽所有乃制胜之枢，面厚如革实为初基。事成则万口争颂，功败则形迹俱冥。故无须怀讥诮之虞于方寸，洞明此理者，天岂肯薄待之？昔有破釜沉舟之志，而世惟传奏凯之歌，谁见折戟沉沙之迹？诚能心无滞碍，行不疑迟，既悟玄机，气运自随。",[18,428,429],{"id":429},"四十二术",[14,431,432],{},"逐成者，众庶之所趋；务修者，达人之所怀。怀修之人，是谓成矣。",[18,434,435],{"id":435},"四十三术",[14,437,438],{},"不图报而善待左右，乃汝之福也。",[18,440,441],{"id":441},"四十四术",[14,443,444],{},"逢凶时，当先谋化吉之道。",[18,446,447],{"id":447},"四十五术",[14,449,450],{},"绝期于人，得之鸿运。",[18,452,453],{"id":453},"四十六术",[14,455,456],{},"能宽则宽，盖宽乃居高临下之态也。",[18,458,459],{"id":459},"四十七术",[14,461,462],{},"识人、识物、识己，其道一也。",[11,464,465],{},[14,466,467],{},"这个世界一直在变化，你得跟着走。这个世界从来没有变过，你心里始终要明白。 -- 写小说的斯巴达",{"title":348,"searchDepth":469,"depth":469,"links":470},2,[471,472,473,474,475,476,477,478,479,480,481,482,483,484,485,486,487,488,489,490,491,492,493,494,495,496,497,498,499,500,501,502,503,504,505,506,507,508,509,510,511,512,513,514,515,516,517,518],{"id":20,"depth":469,"text":20},{"id":31,"depth":469,"text":31},{"id":42,"depth":469,"text":42},{"id":53,"depth":469,"text":53},{"id":64,"depth":469,"text":64},{"id":75,"depth":469,"text":75},{"id":86,"depth":469,"text":75},{"id":97,"depth":469,"text":97},{"id":108,"depth":469,"text":108},{"id":119,"depth":469,"text":119},{"id":130,"depth":469,"text":130},{"id":141,"depth":469,"text":141},{"id":152,"depth":469,"text":152},{"id":163,"depth":469,"text":163},{"id":174,"depth":469,"text":174},{"id":185,"depth":469,"text":185},{"id":196,"depth":469,"text":196},{"id":207,"depth":469,"text":207},{"id":218,"depth":469,"text":218},{"id":229,"depth":469,"text":229},{"id":240,"depth":469,"text":240},{"id":251,"depth":469,"text":251},{"id":262,"depth":469,"text":262},{"id":273,"depth":469,"text":273},{"id":284,"depth":469,"text":284},{"id":295,"depth":469,"text":295},{"id":306,"depth":469,"text":306},{"id":317,"depth":469,"text":317},{"id":328,"depth":469,"text":328},{"id":334,"depth":469,"text":334},{"id":351,"depth":469,"text":351},{"id":363,"depth":469,"text":363},{"id":369,"depth":469,"text":369},{"id":375,"depth":469,"text":375},{"id":381,"depth":469,"text":381},{"id":387,"depth":469,"text":387},{"id":393,"depth":469,"text":393},{"id":399,"depth":469,"text":399},{"id":405,"depth":469,"text":405},{"id":411,"depth":469,"text":411},{"id":417,"depth":469,"text":417},{"id":423,"depth":469,"text":423},{"id":429,"depth":469,"text":429},{"id":435,"depth":469,"text":435},{"id":441,"depth":469,"text":441},{"id":447,"depth":469,"text":447},{"id":453,"depth":469,"text":453},{"id":459,"depth":469,"text":459},"life","2026-06-04","常言道‘我命由我不由天’，然躬身践行者，几何?","md",false,null,"/images/YiMing.png",{},true,5,"/articles/yiming",{"title":5,"description":521},"articles/YiMing",[519,6],"wEqThJI7xHW3bP3W4bN5zyKJ6fMYhGG27VCxxighKsk",1781104361487]